A Martin Luther King Sermon We Need Today

mlk-memorialThere is a reason we have a holiday for Martin Luther King Jr.  A reason for a monument on our National Mall.   Whatever the political or social reasons might be, my view is, we remember him today because we need to remember some important things he practiced and preached.  These are values that are hard, but they are values that bring social achievement and peace when practiced.    The values were taught by Jesus, as Martin Luther King explains.   As usual, Jesus is right about everything.

During King’s life, some accused him of being a communist because he was opposed to some of the US actions in Korea and Vietnam and because he spoke out against the failures of our own system.  Yet, when you read this sermon in context, and when you read his other teachings in context, you see he clearly denounces communism at its core and supports democracy for what it ought to be.

“Now certainly, we can never give our allegiance to the Russian way of life, to the communistic way of life, because communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. When we look at the methods of communism, a philosophy where somehow the end justifies the means, we cannot accept that because we believe as Christians that the end is pre-existent in the means. But in spite of all of the weaknesses and evils inherent in communism, we must at the same time see the weaknesses and evils within democracy.” – Martin Luther King Jr.

It was an easy way to dismiss people who may disagree with you by accusing them of being like a historical bad guy, or some kind of adherent to an evil ideology.   So, if you didn’t want to deal with King’s call to national repentance, you just called him a communist and ended the argument.

We do this today.  You may have heard some claim that Trump is Hitler, but others claimed that Obama was Hitler too.  George W. Bush was Hitler.  Bill Clinton was Hitler.  George HW Bush was Hitler, Reagan was Hitler, and there’s a whole host of Hitlers on all sides who never really won an election giving them the opportunity to prove they were, in fact, not Hitler.   This is not to give any approval or excuse for the terrible things our leaders might do or say or believe, or to suggest we should not be aware that new tyrants will come.  But Dr. King knew as well as anyone that this kind of talk is useless and not helpful. It is the lowest of our national discourse; it’s not discourse at all.  It is a hateful “whatever” that we end a conversation with when we refuse to consider that not everything about those we don’t like is necessarily evil or wrong.    Usually, our enemy has a point or two we should actually consider.   But we can’t do that when our enemy is just regarded as totally evil and irredeemable.  When everyone is Hitler, no one is Hitler, and when we do this, we will never recognize a new true tyrant because we have obliterated the meaning of words and history just to end an argument.

Likewise, in the period after World War II, people who had a different opinion on one side was often labeled as a communist by the other.  Nixon, Johnson, Kennedy – all communists to some, and if they are all communists, then no one is a communist.  As some do today with many of our national heroes and historical figures, people who are opposed to what those people actually stood for either try to obfuscate their message altogether, or they reinterpret that hero’s philosophy in such a way as to somehow justify violence and hate in their name.   This is happening in most of our universities, not just in social media rants.  It is why it’s important to always read the source as often as possible.  We humans all have an ability to interpret events and teachings in ways that support out own preconceived notions and agendas.  This is why “fake news” is rampant today – we like it when it supports our view, even though it is false and ultimately, destroys our credibility.

Below is a sermon by Dr. Martin Luther King Jr.  It’s not one of his most famous sermons, yet, it’s a sermon he gave more often and shows us his underlying thought for his philosophy of nonviolence.  There is room for people to disagree about this point or that, and many forget he was a Baptist preacher, so that is where he is coming from.   But I would suggest that if his philosophy was different than what he describes here, there would be no holiday today in his name.   No day-0ff, no monument, no reason to remember him.  He would have achieved little or nothing.

We remember Martin Luther King not because of what he accomplished, but because of why he accomplished it.   We would do much better as a nation if we considered the why of his accomplishment and practiced it with each other today.  It’s a good day to read or listen to what he had to say.  So here’s a sample.

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“LOVE YOUR ENEMIES” – Delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, on November 17, 1957 by Martin Luther King, Jr.

[BEGIN TRANSCRIPT]

I am forced to preach under something of a handicap this morning. In fact, I had the doctor before coming to church. And he said that it would be best for me to stay in the bed this morning. And I insisted that I would have to come to preach. So he allowed me to come out with one stipulation, and that is that I would not come in the pulpit until time to preach, and that after, that I would immediately go back home and get in the bed. So I’m going to try to follow his instructions from that point on.

I want to use as a subject from which to preach this morning a very familiar subject, and it is familiar to you because I have preached from this subject twice before to my knowing in this pulpit. I try to make it a, something of a custom or tradition to preach from this passage of Scripture at least once a year, adding new insights that I develop along the way out of new experiences as I give these messages. Although the content is, the basic content is the same, new insights and new experiences naturally make for new illustrations.

So I want to turn your attention to this subject: “Loving Your Enemies.” It’s so basic to me because it is a part of my basic philosophical and theological orientation—the whole idea of love, the whole philosophy of love. In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: “Ye have heard that it has been said, ‘Thou shall love thy neighbor, and hate thine enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven.”

“In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: “Ye have heard that it has been said, ‘Thou shall love thy neighbor, and hate thine enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven.” – MLK Jr.

Certainly these are great words, words lifted to cosmic proportions. And over the centuries, many persons have argued that this is an extremely difficult command. Many would go so far as to say that it just isn’t possible to move out into the actual practice of this glorious command. They would go on to say that this is just additional proof that Jesus was an impractical idealist who never quite came down to earth. So the arguments abound. But far from being an impractical idealist, Jesus has become the practical realist. The words of this text glitter in our eyes with a new urgency. Far from being the pious injunction of a utopian dreamer, this command is an absolute necessity for the survival of our civilization. Yes, it is love that will save our world and our civilization, love even for enemies.

“But far from being an impractical idealist, Jesus has become the practical realist. The words of this text glitter in our eyes with a new urgency. Far from being the pious injunction of a utopian dreamer, this command is an absolute necessity for the survival of our civilization. Yes, it is love that will save our world and our civilization, love even for enemies.” – Martin Luther King, Jr.

Now let me hasten to say that Jesus was very serious when he gave this command; he wasn’t playing. He realized that it’s hard to love your enemies. He realized that it’s difficult to love those persons who seek to defeat you, those persons who say evil things about you. He realized that it was painfully hard, pressingly hard. But he wasn’t playing. And we cannot dismiss this passage as just another example of Oriental hyperbole, just a sort of exaggeration to get over the point. This is a basic philosophy of all that we hear coming from the lips of our Master. Because Jesus wasn’t playing; because he was serious. We have the Christian and moral responsibility to seek to discover the meaning of these words, and to discover how we can live out this command, and why we should live by this command.

Now first let us deal with this question, which is the practical question: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation.

Now, I’m aware of the fact that some people will not like you, not because of something you have done to them, but they just won’t like you. I’m quite aware of that. Some people aren’t going to like the way you walk; some people aren’t going to like the way you talk. Some people aren’t going to like you because you can do your job better than they can do theirs. Some people aren’t going to like you because other people like you, and because you’re popular, and because you’re well-liked, they aren’t going to like you. Some people aren’t going to like you because your hair is a little shorter than theirs or your hair is a little longer than theirs. Some people aren’t going to like you because your skin is a little brighter than theirs; and others aren’t going to like you because your skin is a little darker than theirs. So that some people aren’t going to like you. They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature.

But after looking at these things and admitting these things, we must face the fact that an individual might dislike us because of something that we’ve done deep down in the past, some personality attribute that we possess, something that we’ve done deep down in the past and we’ve forgotten about it; but it was that something that aroused the hate response within the individual. That is why I say, begin with yourself. There might be something within you that arouses the tragic hate response in the other individual.

This is true in our international struggle. We look at the struggle, the ideological struggle between communism on the one hand and democracy on the other, and we see the struggle between America and Russia. Now certainly, we can never give our allegiance to the Russian way of life, to the communistic way of life, because communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. When we look at the methods of communism, a philosophy where somehow the end justifies the means, we cannot accept that because we believe as Christians that the end is pre-existent in the means. But in spite of all of the weaknesses and evils inherent in communism, we must at the same time see the weaknesses and evils within democracy.

Democracy is the greatest form of government to my mind that man has ever conceived, but the weakness is that we have never touched it. Isn’t it true that we have often taken necessities from the masses to give luxuries to the classes? Isn’t it true that we have often in our democracy trampled over individuals and races with the iron feet of oppression? Isn’t it true that through our Western powers we have perpetuated colonialism and imperialism? And all of these things must be taken under consideration as we look at Russia. We must face the fact that the rhythmic beat of the deep rumblings of discontent from Asia and Africa is at bottom a revolt against the imperialism and colonialism perpetuated by Western civilization all these many years. The success of communism in the world today is due to the failure of democracy to live up to the noble ideals and principles inherent in its system.

And this is what Jesus means when he said: “How is it that you can see the mote in your brother’s eye and not see the beam in your own eye?” Or to put it in Moffatt’s translation: “How is it that you see the splinter in your brother’s eye and fail to see the plank in your own eye?” And this is one of the tragedies of human nature. So we begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves.

A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.

“A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.”  – Martin Luther King Jr.

I’ve said to you on many occasions that each of us is something of a schizophrenic personality. We’re split up and divided against ourselves. And there is something of a civil war going on within all of our lives. There is a recalcitrant South of our soul revolting against the North of our soul. And there is this continual struggle within the very structure of every individual life. There is something within all of us that causes us to cry out with Ovid, the Latin poet, “I see and approve the better things of life, but the evil things I do.” There is something within all of us that causes us to cry out with Plato that the human personality is like a charioteer with two headstrong horses, each wanting to go in different directions. There is something within each of us that causes us to cry out with Goethe, “There is enough stuff in me to make both a gentleman and a rogue.” There is something within each of us that causes us to cry out with Apostle Paul, “I see and approve the better things of life, but the evil things I do.”

So somehow the “isness” of our present nature is out of harmony with the eternal “oughtness” that forever confronts us. And this simply means this: That within the best of us, there is some evil, and within the worst of us, there is some good. When we come to see this, we take a different attitude toward individuals. The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it. And when you come to the point that you look in the face of every man and see deep down within him what religion calls “the image of God,” you begin to love him in spite of. No matter what he does, you see God’s image there. There is an element of goodness that he can never sluff off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude.

“And when you come to the point that you look in the face of every man and see deep down within him what religion calls “the image of God,” you begin to love him in spite of. No matter what he does, you see God’s image there. There is an element of goodness that he can never sluff off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude.” – Martin Luther King Jr.

Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it. There will come a time, in many instances, when the person who hates you most, the person who has misused you most, the person who has gossiped about you most, the person who has spread false rumors about you most, there will come a time when you will have an opportunity to defeat that person. It might be in terms of a recommendation for a job; it might be in terms of helping that person to make some move in life. That’s the time you must do it. That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.

The Greek language, as I’ve said so often before, is very powerful at this point. It comes to our aid beautifully in giving us the real meaning and depth of the whole philosophy of love. And I think it is quite apropos at this point, for you see the Greek language has three words for love, interestingly enough. It talks about love as eros. That’s one word for love. Eros is a sort of, aesthetic love. Plato talks about it a great deal in his dialoguesa sort of yearning of the soul for the realm of the gods. And it’s come to us to be a sort of romantic love, though it’s a beautiful love. Everybody has experienced eros in all of its beauty when you find some individual that is attractive to you and that you pour out all of your like and your love on that individual. That is eros, you see, and it’s a powerful, beautiful love that is given to us through all of the beauty of literature; we read about it.

Then the Greek language talks about philia, and that’s another type of love that’s also beautiful. It is a sort of intimate affection between personal friends. And this is the type of love that you have for those persons that you’re friendly with, your intimate friends, or people that you call on the telephone and you go by to have dinner with, and your roommate in college and that type of thing. It’s a sort of reciprocal love. On this level, you like a person because that person likes you. You love on this level, because you are loved. You love on this level, because there’s something about the person you love that is likeable to you. This too is a beautiful love. You can communicate with a person; you have certain things in common; you like to do things together. This is philia.

The Greek language comes out with another word for love. It is the word agape. And agape is more than erosagape is more than philiaagape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen.

And this is what Jesus means, I think, in this very passage when he says, “Love your enemy.” And it’s significant that he does not say, “Like your enemy.” Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, “Love your enemy.” This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

“There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul.” – Martin Luther King Jr.

Now for the few moments left, let us move from the practical how to the theoretical why. It’s not only necessary to know how to go about loving your enemies, but also to go down into the question of why we should love our enemies. I think the first reason that we should love our enemies, and I think this was at the very center of Jesus’ thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe. If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. [tapping on pulpit] It just never ends. Somewhere somebody must have a little sense, and that’s the strong person. The strong person is the person who can cut off the chain of hate, the chain of evil. And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love.

“Somewhere somebody must have a little sense, and that’s the strong person. The strong person is the person who can cut off the chain of hate, the chain of evil. And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love.” – Martin Luther King Jr.

I think I mentioned before that sometime ago my brother and I were driving one evening to Chattanooga, Tennessee, from Atlanta. He was driving the car. And for some reason the drivers were very discourteous that night. They didn’t dim their lights; hardly any driver that passed by dimmed his lights. And I remember very vividly, my brother A. D. looked over and in a tone of anger said: “I know what I’m going to do. The next car that comes along here and refuses to dim the lights, I’m going to fail to dim mine and pour them on in all of their power.” And I looked at him right quick and said: “Oh no, don’t do that. There’d be too much light on this highway, and it will end up in mutual destruction for all. Somebody got to have some sense on this highway.”

Somebody must have sense enough to dim the lights, and that is the trouble, isn’t it? That as all of the civilizations of the world move up the highway of history, so many civilizations, having looked at other civilizations that refused to dim the lights, and they decided to refuse to dim theirs. And Toynbee tells that out of the twenty-two civilizations that have risen up, all but about seven have found themselves in the junkheap of destruction. It is because civilizations fail to have sense enough to dim the lights. And if somebody doesn’t have sense enough to turn on the dim and beautiful and powerful lights of love in this world, the whole of our civilization will be plunged into the abyss of destruction. And we will all end up destroyed because nobody had any sense on the highway of history. Somewhere somebody must have some sense. Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love.

There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. You just begin hating somebody, and you will begin to do irrational things. You can’t see straight when you hate. You can’t walk straight when you hate. You can’t stand upright. Your vision is distorted. There is nothing more tragic than to see an individual whose heart is filled with hate. He comes to the point that he becomes a pathological case. For the person who hates, you can stand up and see a person and that person can be beautiful, and you will call them ugly. For the person who hates, the beautiful becomes ugly and the ugly becomes beautiful. For the person who hates, the good becomes bad and the bad becomes good. For the person who hates, the true becomes false and the false becomes true. That’s what hate does. You can’t see right. The symbol of objectivity is lost. Hate destroys the very structure of the personality of the hater. And this is why Jesus says hate [recording interrupted]

. . . that you want to be integrated with yourself, and the way to be integrated with yourself is be sure that you meet every situation of life with an abounding love. Never hate, because it ends up in tragic, neurotic responses. Psychologists and psychiatrists are telling us today that the more we hate, the more we develop guilt feelings and we begin to subconsciously repress or consciously suppress certain emotions, and they all stack up in our subconscious selves and make for tragic, neurotic responses. And may this not be the neuroses of many individuals as they confront life that that is an element of hate there. And modern psychology is calling on us now to love. But long before modern psychology came into being, the world’s greatest psychologist who walked around the hills of Galilee told us to love. He looked at men and said: “Love your enemies; don’t hate anybody.” It’s not enough for us to hate your friends because—to to love your friends—because when you start hating anybody, it destroys the very center of your creative response to life and the universe; so love everybody. Hate at any point is a cancer that gnaws away at the very vital center of your life and your existence. It is like eroding acid that eats away the best and the objective center of your life. So Jesus says love, because hate destroys the hater as well as the hated.

Now there is a final reason I think that Jesus says, “Love your enemies.” It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, “Love your enemies.” Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

“Now there is a final reason I think that Jesus says, “Love your enemies.” It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, “Love your enemies.” Because if you hate your enemies, you have no way to redeem and to transform your enemies.” – Martin Luther King Jr.

I think of one of the best examples of this. We all remember the great president of this United States, Abraham Lincoln—these United States rather. You remember when Abraham Lincoln was running for president of the United States, there was a man who ran all around the country talking about Lincoln. He said a lot of bad things about Lincoln, a lot of unkind things. And sometimes he would get to the point that he would even talk about his looks, saying, “You don’t want a tall, lanky, ignorant man like this as the president of the United States.” He went on and on and on and went around with that type of attitude and wrote about it. Finally, one day Abraham Lincoln was elected president of the United States. And if you read the great biography of Lincoln, if you read the great works about him, you will discover that as every president comes to the point, he came to the point of having to choose a Cabinet. And then came the time for him to choose a Secretary of War. He looked across the nation, and decided to choose a man by the name of Mr. Stanton. And when Abraham Lincoln stood around his advisors and mentioned this fact, they said to him: “Mr. Lincoln, are you a fool? Do you know what Mr. Stanton has been saying about you? Do you know what he has done, tried to do to you? Do you know that he has tried to defeat you on every hand? Do you know that, Mr. Lincoln? Did you read all of those derogatory statements that he made about you?” Abraham Lincoln stood before the advisors around him and said: “Oh yes, I know about it; I read about it; I’ve heard him myself. But after looking over the country, I find that he is the best man for the job.”

Mr. Stanton did become Secretary of War, and a few months later, Abraham Lincoln was assassinated. And if you go to Washington, you will discover that one of the greatest words or statements ever made by, about Abraham Lincoln was made about this man Stanton. And as Abraham Lincoln came to the end of his life, Stanton stood up and said: “Now he belongs to the ages.” And he made a beautiful statement concerning the character and the stature of this man. If Abraham Lincoln had hated Stanton, if Abraham Lincoln had answered everything Stanton said, Abraham Lincoln would have not transformed and redeemed Stanton. Stanton would have gone to his grave hating Lincoln, and Lincoln would have gone to his grave hating Stanton. But through the power of love Abraham Lincoln was able to redeem Stanton.

That’s it. There is a power in love that our world has not discovered yet. Jesus discovered it centuries ago. Mahatma Gandhi of India discovered it a few years ago, but most men and most women never discover it. For they believe in hitting for hitting; they believe in an eye for an eye and a tooth for a tooth; they believe in hating for hating; but Jesus comes to us and says, “This isn’t the way.”

And oh this morning, as I think of the fact that our world is in transition now. Our whole world is facing a revolution. Our nation is facing a revolution, our nation. One of the things that concerns me most is that in the midst of the revolution of the world and the midst of the revolution of this nation, that we will discover the meaning of Jesus’ words.

History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.

Another way is to acquiesce and to give in, to resign yourself to the oppression. Some people do that. They discover the difficulties of the wilderness moving into the promised land, and they would rather go back to the despots of Egypt because it’s difficult to get in the promised land. And so they resign themselves to the fate of oppression; they somehow acquiesce to this thing. But that too isn’t the way because non-cooperation with evil is as much a moral obligation as is cooperation with good.

But there is another way. And that is to organize mass non-violent resistance based on the principle of love. It seems to me that this is the only way as our eyes look to the future. As we look out across the years and across the generations, let us develop and move right here. We must discover the power of love, the power, the redemptive power of love. And when we discover that we will be able to make of this old world a new world. We will be able to make men better. Love is the only way. Jesus discovered that.

Not only did Jesus discover it, even great military leaders discover that. One day as Napoleon came toward the end of his career and looked back across the years—the great Napoleon that at a very early age had all but conquered the world. He was not stopped until he became, till he moved out to the battle of Leipzig and then to Waterloo. But that same Napoleon one day stood back and looked across the years, and said: “Alexander, Caesar, Charlemagne, and I have built great empires. But upon what did they depend? They depended upon force. But long ago Jesus started an empire that depended on love, and even to this day millions will die for him.”

Yes, I can see Jesus walking around the hills and the valleys of Palestine. And I can see him looking out at the Roman Empire with all of her fascinating and intricate military machinery. But in the midst of that, I can hear him saying: “I will not use this method. Neither will I hate the Roman Empire.” [Radio Announcer:] (WRMA, Montgomery, Alabama. Due to the fact of the delay this morning, we are going over with the sermon.) [several words inaudible] . . . and just start marching.

And I’m proud to stand here in Dexter this morning and say that that army is still marching. It grew up from a group of eleven or twelve men to more than seven hundred million today. Because of the power and influence of the personality of this Christ, he was able to split history into a.d. and b.c. Because of his power, he was able to shake the hinges from the gates of the Roman Empire. And all around the world this morning, we can hear the glad echo of heaven ring:

Jesus shall reign wherever sun,

Does his successive journeys run;

His kingdom spreads from shore to shore,

Till moon shall wane and wax no more.

We can hear another chorus singing: “All hail the power of Jesus name!”

We can hear another chorus singing: “Hallelujah, hallelujah! He’s King of Kings and Lord of Lords. Hallelujah, hallelujah!”

We can hear another choir singing:

In Christ there is no East or West.

In Him no North or South,

But one great Fellowship of Love

Throughout the whole wide world.

This is the only way.

And our civilization must discover that. Individuals must discover that as they deal with other individuals. There is a little tree planted on a little hill and on that tree hangs the most influential character that ever came in this world. But never feel that that tree is a meaningless drama that took place on the stages of history. Oh no, it is a telescope through which we look out into the long vista of eternity, and see the love of God breaking forth into time. It is an eternal reminder to a power-drunk generation that love is the only way. It is an eternal reminder to a generation depending on nuclear and atomic energy, a generation depending on physical violence, that love is the only creative, redemptive, transforming power in the universe.

So this morning, as I look into your eyes, and into the eyes of all of my brothers in Alabama and all over America and over the world, I say to you, “I love you. I would rather die than hate you.” And I’m foolish enough to believe that through the power of this love somewhere, men of the most recalcitrant bent will be transformed. And then we will be in God’s kingdom. We will be able to matriculate into the university of eternal life because we had the power to love our enemies, to bless those persons that cursed us, to even decide to be good to those persons who hated us, and we even prayed for those persons who despitefully used us.

Oh God, help us in our lives and in all of our attitudes, to work out this controlling force of love, this controlling power that can solve every problem that we confront in all areas. Oh, we talk about politics; we talk about the problems facing our atomic civilization. Grant that all men will come together and discover that as we solve the crisis and solve these problems—the international problems, the problems of atomic energy, the problems of nuclear energy, and yes, even the race problem—let us join together in a great fellowship of love and bow down at the feet of Jesus. Give us this strong determination. In the name and spirit of this Christ, we pray. Amen.

[END TRANSCRIPT]

___________________________________

What do you think?

SCF

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PRESS RELEASE: FURROW PLAN MAKES NOVEMBER BALLOT

FOR IMMEDIATE RELEASE

04/01/2016

Contact:  Louis Friend  – FurrowPlan@gmail.com

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FURROW PLAN FOR SAN DIEGO STADIUM QUALIFIED FOR NOVEMBER BALLOT

MAKE SAN DIEGO GREAT AGAIN!

The Furrow Plan is the most exciting option for the future of professional sports in San Diego, and the World.  The “Furrow Plan” will bring the Super Bowl to San Diego every year for the next 30 years.  The Furrow Plan will build a new state of the art football/multi-purpose stadium to Mission Valley located in the location of the current dilapidated Qualcomm Stadium.  “The Super Bowl at Furrow Field” will be the new 8th Wonder of the World and will be surrounded by new shopping malls, hotels, a water park “Oikosland”and 17 new Starbuck’s locations.

The Measure – Proposition “F” – will appear on the November Ballot.

The Furrow Plan requires that the City of San Diego help the San Diego Chargers relocate to Los Angeles or any other city, in exchange for the 8 NFL home games, the NLF has tentatively agreed to host the Super Bowl in San Diego for the next 30 years once the new stadium is built.  The approximate cost of the project is $150 million and will be funded partially by the NFL, San Diego hotel taxes, and tariffs collected on foreign soccer fans attending games to be played during the summer.  Voters Must approve proposition “F” with a simple majority.  Further details will be included in the 2016 Voter Guide.

The Election Campaign for The Furrow Plan will be launched officially soon.  Below is the official campaign logo and various Social Media matters:

OFFICIAL FURROWCIOUS PLAN LOGO:

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FACEBOOK:  https://www.facebook.com/furrowplan/

TWITTER:  @TheFurrowPlan

HASHTAGS:  #makesandiegogreatagain #furrowplan #superbowlforever

 

Bring the Super Bowl to San Diego...EVERY YEAR!

 

 

 

 

A Family Memorial Day Fix

My son James asked me if we have any soldiers in our family to remember today.  So, for Memorial Day, my family is remembering William M. P.  Furrow, Civil War veteran, 51st Illinois Infantry Regiment, Company E.  He joined the Union Army on February 26, 1864 and was discharged for disability on June 19, 1865.  We aren’t sure what the disability was, but I’ve heard from my father that he heard from his grandmother that William Furrow had an arm shot off by a cannonball somewhere near the end of the war.

For whatever reason, the Furrow family history does not include a lot of military service, especially in combat.  That is, as far as I can tell.  Our family tree hasn’t been cared for very well.  It has some hidden branches and also some branches that need to be pruned.  For example, I got a note today from someone at Ancestry.com asking me if I could provide more information for a relative in my tree that apparently was still having kids a couple of years after his death.  I’ll need to fix that.

butter churchOur family doesn’t actually know much about William M. P. Furrow, other than he was a farmer and sold butter by the pound, proving beyond any doubt he and I are related.  Also, you can probably churn butter with just one arm…

We’re not exactly sure what the “M. P.” stand for.  I am fairly certain “M” stands for “Mathias” as it is his dad’s name and probably his grandfather’s name.  But I’m not sure if that’s really a part of his name as he is more typically listed as “William P.”   The “P” is even more tricky.  Most people who share his family tree think it’s “Perry,” but that name doesn’t appear anywhere else in the family.   One person is convinced it’s “Plimell,” which is his mother’s maiden name.  That is possible, maybe even probable.  But we’ll go with Perry for now since it’s the most common.

A couple of years ago, while researching family names and searching for potential names for our kids, I found a picture of his gravestone.  I knew the cemetery and plot number, but at the time photos were not attached.  But I found a website where someone had gone through and posted pictures of every grave.  The problem was that the photos were not in order and not labeled.  I spent about an hour looking for great great great grandpa’s headstone and then I found what must be it:

William Mathias Perry Furrow Headstone

N. P. Forrow?  Who is that?  I looked in the list of members of the 51st Illinois Infantry, Company E, and there no such name.  The only name close is William P. Furrow.   Someone messed up the headstone!  How could the VA make this mistake?  Well, don’t answer that.   Since this isn’t the original headstone, my theory is that some friendly group replaced it at some point but couldn’t read the original stone which had likely deteriorated.  Perhaps they didn’t have a list of Company E.  They also didn’t have Google.  So, I’m sure they did the best they could.

Well, it bugs me.

Ever since I found this, I’ve wanted to replace it, but I can’t really justify the expense.  However, it occurred to me just this morning that perhaps the Veterans Administration created this marker at some point and maybe they would correct the error and replace it?  So, I’ve looked it up and discovered that they may actually replace it at their expense (read: our expense as taxpayers).  Since he’s buried in a private cemetery, they won’t cover the expense to lay the new stone.  So, I downloaded the complicated government form which requires me to have certain probably unattainable information, but, I’m going to see what happens if I begin this process.

For some reason, it means a lot to me to fix this.  Unlike a certain posthumously progenerating prunable branch on my tree, I am certain about William P. Furrow’s place in our family.  So certain, our second son’s middle name is “William” in honor of him.

I seems to me that our veterans, even the ones we don’t really know, deserve to be remembered correctly, even if just by a marker in a rural cemetery.   One day, I hope to visit Wallace Chapel Cemetery with my family and see the brand new stone marking the grave of a Civil War hero.

“The mystic chords of memory, stretching from every battlefield and patriot grave to every living heart and hearthstone all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.” – Abraham Lincoln

– SF

A Jack in the Pulpit for Mom

My dad needs his own blog.

He wrote this for Mother’s Day for his church newsletter and I liked it, so I’m just going to post it on behalf of the blog he ought to have.  I think it says something true about all of our moms…

A Mother’s Day note from Pastor Don Furrow:

A Jack in the Pulpit for Mom

My third grade teacher wanted us to be more than a mathematical and chemical machine that knew all of the mathematical and chemical formulas of life [little chance of that for me and my friends!]. So she properly took it upon herself to ensure the global community that we would also have a love for the arts and be artfully thoughtful of others. Thus, we would be a part of the best that humanity perpetually has to offer. It was only natural, with some natural prompting from our teacher, that we should express love and appreciation to those choice people who brought us into this material wonder that we call life: our mothers! Her stratagem was as follows.

First, we were told that Mother’s Day would be the coming Sunday. Second, we were told that this was a time when we should honor our mothers because of their loving kindness toward us. Third, our teacher explained that it was customary to give one’s mother a card, some flowers and, sometimes, a special gift. However, since we had neither the time nor the money to go purchase these things, we were going to make a near all-in-one gift. We were all going to make our own Mother’s Day card with a flower on the front and a poem inside. To make it all the more personal, we were to select a flower that Mom would like and draw it on the face of the card. Then, we were to compose our own poem and write it inside the card. The bonus would be that this accomplishment will make us both thoughtful and artful; prepared to take our useful place in society as the renaissance men and women of the mid twentieth century! All of that from McKinley elementary school! Amazing!

Well, we set about looking at pictures of flowers that our teacher had found in magazines. I kind of liked the idea of a Dandelion, but I was told that it was a weed and not a flower. Can you believe it? With my first choice being rejected at the start, I selected the next closest thing. I chose an Arisaema triphyllum, commonly known as a Jack in the Pulpit. Rather fitting don’t you think?

I set about drawing the flower and, in both total honesty and humility, I did not do a bad job of it, given the paucity of natural artistic talent. Having accomplished that task, in style, I set about coming up with an original poem. First, I went over the facts in my mind, and I decided that Mom not only needed a card and flowers, but she also deserved a gift. I quickly concluded, however, that the teacher was right: I had no money for a gift, or for the flowers and card. Furthermore, without a job and its consequent payday, I was condemned to remain in this helpless estate!

In the face of my helplessness, I immediately plunged into the dark pit of despair, ceaselessly reminding myself that without a job I had no money. Without the money I had no purchasing power. Thus, without the purchasing power I had better put together a third grade Mother’s Day card and forget about the box of chocolate covered cherries that Mom loved as dearly as life itself. [I may be waxing hyperbolic here, but not by much!] With my lamentable state in view, I was suddenly inspired by the spirit of the poets themselves.

First, the facts: no job, no money, no gifts. Second, I must turn these lamentable facts into something of poetic beauty. Voila:

Oh say there now

I want my pay

To love my Mother

On Mother’s Day

There you have it. Its poetic beauty cannot be diminished by the fact that it is ten lines short of a sonnet. After all of these years this masterpiece still speaks to the heart with power! Right? Never mind.

It was with great pride and impatience that I gave the all-in-one gift to Mom on the Friday before Mother’s Day. She opened the gift, read it, smiled, hugged me, thanked me, and tucked the card away. Later that evening, I saw Mom and Dad looking at the card with something of a smile to be seen and a chuckle to be heard. I concluded right there, that I was not a poet and I would never do anything like that again. End of story. Not quite.

Some forty years later Alice and I and our two children went to visit my mom. During the visit she opened an old wooden jewelry box that I had not seen for decades. There she was, taking different articles out of the box and placing them on the nearby coffee table. Suddenly, she had in her hands a piece of yellowed construction paper with a drawing of a faded green Jack in the Pulpit. Even though I was taken back by it, I recognized it almost immediately.

“Mom, is that the Mother’s Day card I made for you when I was in grade school?’

“Yes it is”, she said with something of a warm smile on her face.

“I thought you threw that away not long after I gave it to you.”

“Oh no,” she said. “I take it out and read it every now and then.”

I have noticed something about my kids’ mother: She can walk into a closet and come out with a picture drawn with a Crayola on aging construction paper. She will sit down on the edge of the bed and look at that drawing with warmth, fondness, and love. She does this even though it is not a product of one of the Dutch masters, and that’s because it is more than that. It is something that her son or daughter drew close to forty years ago. I guess that is what mothers do, and for that reason, among so many more, “Her children rise up and bless her; Her husband also, and he praises her…. [Proverbs 31:28]

We love you, Mom!

– Don Furrow

My kids mom saves those memories too.  They are very precious.  I love my mom and my kids mom very much!  Happy Mother’s Day!

Version 2

Version 2

-SCF